Appendices

Laws and Rules

Nine Laws and Six Rules of Esoteric Healing

Law I. All disease is the result of inhibited soul life. This is true of all forms in all Kingdoms. The art of the healer consists in releasing the soul so that its life can flow through the aggregate of organisms which constitute any particular form.

Law II. Disease is the product of and subject to three influences: first, a man’s past, wherein he pays the price of ancient error; second, his inheritance, wherein he shares with all mankind those tainted streams of energy which are of group origin; third, he shares with all the natural forms that which the Lord of Life imposes on His body. These three influences are called the “Ancient Law of Evil Sharing.” This must give place some day to that new “Law of Ancient Dominating Good” which lies behind all that God has made. This law must be brought into activity by the spiritual will of man.

RULE ONE. Let the healer train himself to know the inner stage of thought or of desire of the one who seeks his help. He can thereby know the source from whence the trouble comes. Let him relate the cause and the effect and know the point exact through which relief must come.

Law III. Disease is an effect of the basic centralization of a man’s life energy. From the plane whereon those energies are focussed proceed those determining conditions which produce ill health. These therefore work out as disease or as freedom from disease.

Law IV. Disease, both physical and psychological, has its roots in the good, the beautiful, and the true. It is but a distorted projection of divine possibilities. The thwarted soul, seeking full expression of some divine characteristic or inner spiritual reality, produces, within the substance of its sheaths, a point of friction. Upon this Point the eyes of the personality are focussed and this leads to disease. The art of the healer is concerned with the lifting of the downward focussed eyes unto the soul, the true Healer within the form. The spiritual or third eye then directs the healing force and all is well.

RULE TWO. The healer must achieve magnetic purity, through purity of life. He must attain that dispelling radiance which shows itself in every man when he has linked the centres in the head. When this magnetic field is established, the radiation then goes forth.

Law V. There is naught but energy, for God is Life. Two energies meet in man, but other five are present. For each is to be found a central Point of contact. The conflict of these energies with forces and of forces twixt themselves produce the bodily ills of man. The conflict of the first and second persists for ages until the mountain top is reached — the first great mountain top. The fight between the forces produces all disease, all ills and bodily pain which seeks release in death. The two, the five and thus the seven, plus that which they produce, possess the secret. This is the fifth Law of Healing within the world of form.

RULE THREE. Let the healer concentrate the needed energy within the needed center. Let that center correspond to the center which has need. Let the two synchronise and together augment force. Thus shall the waiting form be balanced in its work. Thus shall the two and the one, under right direction, heal.

Law VI. When the building energies of the soul are active in the body, then there is health, clean interplay and right activity. When the builders are the lunar lords and those who work under the control of the moon and at the behest of the lower personal self, then you have disease, ill health and death.

Law VII. When life or energy flows unimpeded and through right direction to its precipitation (the related gland), then the form responds and ill health disappears.

RULE FOUR. A careful diagnosis of disease, based on the ascertained outer symptoms, will be simplified to this extent—that once the organ involved is known and thus isolated, the center in the etheric body which is in closest relation to it will be subjected to methods of occult healing, though the ordinary, ameliorative, medical or surgical methods will not be withheld.

Law VIII. Disease and death are the results of two active forces. One is the will of the soul, which says to its instrument: I draw the essence back. The other is the magnetic power of the planetary life, which says to the life within the atomic structure: The hour of reabsorption has arrived. Return to me. Thus, under cyclic law, do all forms act.

RULE FIVE. The healer must seek to link his soul, his heart, his brain and his hands. Thus can he pour the vital healing force upon the patient. This is magnetic work. It cures disease or increases the evil state, according to the knowledge of the healer. The healer must seek to link his soul, his brain, his heart and auric emanation. Thus can his presence feed the soul life of the patient. This is the work of radiation. The hands are needed not. The soul displays its power. The patient’s soul responds through the response of his aura to the radiation of the healer’s aura, flooded with soul energy.

Law IX. Perfection calls imperfection to the surface. Good drives evil from the form of man in time and space. The method used by the Perfect One and that employed by Good is harmlessness. This is not negativity but perfect poise, a completed point of view and divine understanding.

RULE SIX. The healer or the healing group must keep the will in leash. It is not will that must be used, but love.

Source: Treatise on the Seven Rays IV: Esoteric Healing, authored by Djwhual Khul, the Tibetan Master, and penned by Alice A. Bailey (Lucis Trust Publishing Co., 1953). Esoteric Healing

Causes of Disease

Causes of Disease and Death: General Multi-factorial Framework

Planetary Causes

1.1 Seven Ray Causes of Disease
1.2 Soil (seeds and germs)
- 1.2.1 Human heritage of diseases from Lemuria (Venereal) and Atlantis (Cancer and Tuberculosis)
- 1.2.2 Other diseases
1.3 Cataclysms and other “obscure planetary conditions”

Group Causes

2.1 National: wars
2.2 Social determinants:
- 2.2.1 poverty (“economic maladjustments”): malnutrition, overcrowding
- 2.2.2 occupational and environmental diseases (mining, air/water pollution)
2.3 Infectious: epidemics (influenza)

Individual Causes

3.1 Karmic (genetic, congenital, accidents)
3.2 Psychological: organic diseases and mental illnesses, arising mostly from emotional factors, and impacting the etheric body, producing:
- 3.2.1 Diseases of the brain and the nervous and endocrine systems
- 3.2.2 Diseases of the heart and the respiratory and circulatory systems
- 3.2.3 Other diseases arising from psychological causes
3.1 Age
- 3.1.1 Natural aging
- 3.1.2 Age of the soul (“diseases of the mystics”)

On Inoculations

“What is the standing or value of inoculation or vaccination from an occult or esoteric standpoint?” This question is often in the minds of healers as they ask the further question which is the real basis of their interest, “Does it affect the subtler bodies? How?”

There is no occult standard or value in inoculation, any more than there is an occult standard or value in giving a hypodermic injection. The entire question concerning serums and inoculations has been tremendously overemphasised by the so-called occult students. The human body, at [323] the present time, is the recipient of such a vast amount of substance, extraneously precipitated into the interior of the body, that the whole subject is of vaster import, yet of lesser importance, than men think. Such is the paradox which I present to you. Wrong food of every kind, the inhalation of smoke down the centuries, the breathing in of tainted air, the taking of medicines and pills and tablets of every possible description, the rifling of the vegetable and mineral kingdoms in search of their ingredients, and the injection of mineral substances, of drugs and of serums, till one wonders sometimes at the remarkable assimilative powers of the human frame.

In all fairness, however, I would remind you that, as far as the physical well-being of man is concerned, these methods and techniques of the West have resulted in the production of a healthier race than in the East, in a very definite prolongation of human life, and in the elimination of many dire physical scourges which used to take their toll of man. This I, an Oriental, do admit. I have stated the situation thus in order to expand your view from the specific to the whole.

In relation to disease and inoculation, I would remind you that there are three groups of diseases which are not peculiar to man, but which are indigenous in the planet itself. These diseases are found in widely differing forms, in all the kingdoms in nature. These three families or groups of diseases are:

The great cancer group of diseases.

The syphilitic group.

Tuberculosis.

Most of the objections made by doctors with occult tendencies are based unconsciously on a feeling that there [324] should be higher methods of controlling diseases in man than by injecting into the human body substance taken from the bodies of animals. That is most surely and definitely correct, and some day it will be demonstrated. Another reaction on their part is one of sensitive disgust, again largely unrecognised. A more vital objection should be based on the suffering entailed on the animals providing the vaccine and other substances.

The effect on the inner bodies is practically nil, and far less than the diseases themselves. Herein lies for the future a most interesting question. How far do diseased conditions in the human body carry through and affect the inner bodies from the structural angle? It is a question I do not intend to answer. The controlling of modern disease is being handled by modern medicine primarily in three ways: through the science of sanitation, through preventive medicine, and through inoculation. These are the lower correspondences to methods of activity emanating from the astral plane, from the etheric levels, and from the earth itself.

The science of sanitation, the use of water, and the growing knowledge of hydrotherapy are the precipitation on earth of certain inner activities on the astral plane of a most definite nature. From the angle of the aspirant, these methods are called purification.

The science of prevention (both of diseases and of death) is the precipitation on earth of certain modes of procedure on the etheric plane whereby forces are correctly used and certain destructive agencies are controlled and prevented from going the destructive way.

The science of inoculation is purely physical in origin and concerns only the animal body. This latter science will shortly be superseded by a higher technique, but the time is not yet.

SOURCE: https://www.lucistrust.org/online_books/esoteric_healing_obooks/part_one_the_basic_causes_disease/chapter_iv_some_questions_answered_part1

Precision Medicine

Source: Emory University has been chosen as the inaugural recipient of a $24.8 million funding over three years from the Advanced Research Projects Agency for Health (ARPA-H), a new federal agency within the U.S. Department of Health and Human Services. The funding will support the work of Philip Santangelo, PhD, a professor in the Wallace H. Coulter Department of Biomedical Engineering at Emory and Georgia Institute of Technology.

The research aims to address incurable, debilitating diseases like certain types of cancer, lupus, and some viral and bacterial infections that involve dysregulation of the immune system. Conventional methods of immune modulation, such as vaccines, antibodies, small molecules, and cell-based therapies, have their limitations in engaging immunity and manufacturing complexity.

The Santangelo Lab intends to develop a novel class of mRNA-based drugs to precisely control gene activity in individual immune cells. This approach doesn’t modify DNA but can potentially offer a breakthrough in treating cancers, autoimmune disorders, and infectious diseases.

The research plan has two parallel pathways. First, mRNA-based drugs will directly target immune cells within the body, causing the expression of critical target proteins and carefully modulating gene activity for improved immune function. The second approach uses a fully functional cell-based therapy, combining messenger RNA-expressed antigens and gene modulators outside the body to prevent and treat diseases. These pathways can be used independently or together to enhance vaccines and standard treatments.

RULE FOUR. A careful diagnosis of disease, based on the ascertained outer symptoms, will be simplified to this extent—that once the organ involved is known and thus isolated, the center in the etheric body which is in closest relation to it will be subjected to methods of occult healing, though the ordinary, ameliorative, medical or surgical methods will not be withheld.

[JB] “Precision medicine” is a trend in modern medicine. Precision medicine, also known as personalized medicine, is a medical model that proposes the customization of healthcare, with decisions and treatments being tailored to the individual patient in whatever ways possible. This approach takes into account individual differences in people’s genes, environments, and lifestyles.

The goal of precision medicine is to ensure that the right patient gets the right treatment at the right time. This is achieved by using genetic understanding and diagnostic testing to better understand how an individual’s unique molecular and genetic profile makes them susceptible to certain diseases. This can also give clues about how they might respond to treatments.

For example, in cancer treatment, precision medicine uses specific information about a person’s tumor to help diagnose, plan treatment, find out how well treatment is working, or make a prognosis. Genomic testing is often used to identify specific genes, proteins, and other factors unique to the tumor.

However, while the promise of precision medicine has been realized in some areas (like oncology), it’s still a growing field and much research is needed to fully realize its potential across all areas of health and disease.

Although genetic understanding and diagnostic testing will certainly aid in better understanding how an individual’s unique molecular and genetic profile may make individuals susceptible to certain diseases, it certainly does not simplify the practice of medicine, and may as well distract from the study of the karmic and psychological causes of diseases proposed in this study guide. The permanent atoms may carry the spiritual genetic information necessary for epigenetic transformation of the information encoded in the physical chromosomes.

Epigenetics is the study of changes in gene expression or cellular phenotype that do not involve alterations to the underlying DNA sequence. It’s a complex field of study that looks at how your behaviors and environment can cause changes that affect the way your genes work.

The term epigenetics comes from the Greek word ‘epigenesis’, which refers to the influence of genetic processes on development. Unlike genetics, based on changes to the DNA sequence (the genotype), the changes in gene expression or cellular phenotype of epigenetics have other causes.

Epigenetic changes are a regular and natural occurrence but can also be influenced by several factors including age, the environment, lifestyle, and disease state. These changes can switch genes on or off and determine which proteins are transcribed. They can be influenced in a variety of ways, such as through exposure to certain environmental factors, like smoking or diet, or as a result of aging.

One of the key aspects of epigenetics is that, in certain situations, epigenetic changes can be passed down from generation to generation. However, it’s also important to note that just because something is epigenetic, doesn’t mean it’s always heritable.

Examples of mechanisms that produce such changes are DNA methylation and histone modification, each of which alters how genes are expressed without altering the underlying DNA sequence.

Epigenetic research holds the potential for significant breakthroughs in many areas, including early detection of disease, disease prevention, and creating precision therapies for conditions like cancer, immune disorders, mental disorders, and more.

Hopking’s Esoteric Healing Guide

Esoteric Healing: A Practical Guide. Based on the Teachings of the Tibetan in the Work of Alice A. Bailey by Alan Hopking, M.A.

Core Principles

Three Laws of Health
1. Will to live (First Aspect: spirit–controls respiration)
2. Quality of rhythm (Second Aspect: love/wisdom–controls circulation & nervous system)
3. Crystallisation (Third Aspect: active intelligence–controls metabolism)
True Healing
· Involves the Soul’s will, not mere symptom relief
· Requires inner reorientation, habit changes, and conscious choices
Meditation & Thought
· Regular meditation is essential for practitioner alignment
· Healing works through life-force (Heart center) rather than conscious mind
· Healing thought-forms must respond to vibration, embody an idea, and fulfill a purpose
Magnetism vs. Radiation
· Magnetism: practitioner attracts Soul power, clients, and needed energies
· Radiation: practitioner’s Soul, mind, and vital bodies project healing rhythms into the client’s field
Definition of Esoteric Healing
· An art and science using mind (not emotions) under intuitive guidance
· Transforms matter with life energies to effect change that serves the whole

The Etheric Body & Centers

The etheric body is the subtle energy template of the physical form. It links Soul, mind, emotions, and physiology via vortices (chakras) where pranic currents intersect.

Major Centers (Chakras)

Center	Function	Gland/System
Base (Muladhara)	Survival instincts, structure, adrenal tone	Adrenals, skeleton, kidneys
Sacral (Svadhisthana)	Vitality, reproduction, fluids	Ovaries/testes, reproductive flow
Spleen (Lienal)	Pranic assimilation, immune system	Spleen & spleen minor
Solar Plexus	Emotional filtering, instinctual energy	Pancreas, digestion
Heart (Anahata)	Group love, fusion, immunity	Thymus, circulation & lymph
Throat (Vishuddha)	Creative self-expression, respiration	Thyroid, respiratory tract
Ajna (Brow)	Personality power, intuition, perception	Pituitary, nervous system
Crown (Sahasrara)	Soul will, spiritual consciousness	Pineal, cerebral cortex

Selected Minor Centers

Vagus Nerve Center: links Heart, Alta Major, thymus—major prana intake
Alta Major: bridge between spinal energies (kundalini) and head centers; oversees intuition and life purpose

Application & Practice

Approach: Practitioner aligns personal Heart–Ajna–Soul Light stream, then seeks client–Soul permission
Techniques: Sense and balance energy flow via chakras and key etheric triangles
Goal: Restore balanced, rhythmical pranic circulation to support physical, emotional, and spiritual homeostasis

This overview captures foundational concepts and the chakra framework from Hopking’s introduction. For detailed protocols, diagrams, and advanced approaches, consult the full text.

Seven Healing Techniques

Source

1. The First Ray Technique

Original Quote

“Let the dynamic force which rules the hearts of all within Shamballa come to my aid, for I am worthy of that aid. Let it descend unto the third, pass to the fifth and focus on the seventh. These words mean not what doth at sight appear. The third, the fifth, the seventh lie within the first and come from out the Central Sun of spiritual livingness. The highest then awakens within the one who knows and within the one who must be healed and thus the two are one. This is mystery deep. The blending of the healing force effects the work desired; it may bring death, that great release, and re-establish thus the fifth, the third, the first, but not the seventh.”

Essence

This technique harnesses dynamic first ray energy, characterized by its powerful and catalytic nature. It embodies the force of initiation, transformation, and, if necessary, release.

Interpretation

The numbers presented here signify specific planes and energies. The seventh refers to the physical body, the fifth to the concrete mind, and the third to the higher abstract mind. Together, these alignments highlight a pathway for dynamic energy to work through the healer and patient. This ray technique often initiates a critical transformation, bringing profound healing or karmic release through death when it is spiritually appropriate. The “blending of the healing force” underscores the unification of planes to fulfill cosmic purpose.

AAB-DK: This dynamic first ray energy is usually employed by the trained spiritual healer when it is apparent to him that the patient’s hour has come and release approaches. In cases where the first ray is the soul ray of either healer or patient, this application of first ray energy must move from head centre to head centre, and from thence to the area of distress and to the centre allied with the location. This may cause (when healing is possible and karmically correct) a temporary increase of the trouble; this is owing to the fact that the incoming energy “expels dynamically” the very seed or roots of the disease. There may be a rise in temperature, or a collapse of some kind or another, and for this the healer, the patient and the attendant physician must be prepared and should take the needed physical steps for amelioration—steps as ordained by the orthodox medical profession, which will offset the purely physical reaction. Where the soul ray of the patient is not on the first ray, but the first ray is the ray of the personality, the healer must use great caution in applying first ray energy, and should proceed very slowly and gradually through the centre on the line of 1-3-5-7 which is nearest to the seat of trouble, passing the energy through that centre and thence to the centre (whichever that may be) found in the locality of the disease. If that particular centre happens to be on the line of 3-5-7, the healer will have to exercise special care, or else the dynamic first ray energy will destroy and not heal.

2. The Second Ray Technique

Original Quote

“Let the healing energy descend, carrying its dual lines of life and its magnetic force. Let that magnetic living force withdraw and supplement that which is present in the seventh, opposing four and six to three and seven, but dealing not with five. The circular, inclusive vortex—descending to the point—disturbs, removes and then supplies and thus the work is done. The heart revolves; two hearts revolve as one; the twelve within the vehicle, the twelve within the head and the twelve upon the plane of soul endeavor, cooperate as one and thus the work is done. Two energies achieve this consummation and the three whose number is a twelve respond to the greater twelve. The life is known and the years prolonged.”

Essence

This is the technique of love-wisdom, employing magnetic healing forces to realign and bring balance. It emphasizes harmony, synthesis, and the cooperative alignment of energies across planes.

Interpretation

The opposing of “four and six to three and seven” denotes the interplay between the buddhic plane (4th), the astral body (6th), the higher abstract mind (3rd), and the physical body (7th). The “Twelve Within the Head” refers to the heart center within the Crown Chakra, reflecting the Heart Chakra along the spine, while the “Greater Twelve” points to the soul’s archetypal 12-petaled lotus in the higher abstract mental plane. This technique aligns energies (2-4-6) and physical forms (1-3-5-7) to create a sustainable healing resonance while unlocking prolonged vitality.

AAB-DK: If this ancient statement is read in the light of any knowledge you may have (and you probably have more than you realise), particularly knowledge anent the centres, the primary or easiest interpretation will appear.

3. The Third Ray Technique

Original Quote

“The healer stands and weaves. He gathers from the three, the five, the seven that which is needed for the heart of life. He brings the energies together and makes them serve the third; he thus creates a vortex into which the one distressed must descend and with him goes the healer, and yet they both remain in peace and calm. Thus must the angel of the Lord descend into the pool and bring the healing life.”

Essence

This mode of healing utilizes active intelligence to weave and direct energies into a harmonious pattern. It balances mental and emotional disturbances to restore order.

Interpretation

The “three, five, and seven” denote the abstract mind, concrete mind, and physical body, respectively. By triangulating these lower planes, the healer creates a vortex that draws both healer and patient into a calm center of focused healing. The reference to the “angel of the Lord” signifies directing higher intuitive guidance toward emotional healing, often addressing conditions stemming from imbalances in the astral body (6th plane).

AAB-DK: The “pool of waters” figures here and may cause much questioning as to its significance. Its elementary interpretation relates in reality to the central and major cause of much disease (as we have earlier seen), the emotional nature, which it is the task of the third aspect of divinity**** to control. Ponder on this, for much enlightenment may come.

4. The Fourth Ray Technique

Original Quote

“The healer knows the place where dissonance is found. He also knows the power of sound and the sound which must be heard. Knowing the note to which the fourth great group reacts and linking it to the great Creative Nine, he sounds the note which brings release, the note which will bring absorption into one. He educates the listening ear of him who must be healed; he likewise trains the listening ear of him who must go forth. He knows the manner of the sound which brings the healing touch; and also that which says: Depart. And thus the work is done.”

Essence

This technique leverages the power of harmony through sound to either cure disease or guide the soul in its transition. It fosters equilibrium and the return to the fundamental note of life.

Interpretation

The fourth ray governs the buddhic plane (4th), a realm of harmony and higher intuition. Through sacred sounds or vibrations, the healer addresses discord in the patient’s energy. The Creative Nine represents potent archetypal forces that align and integrate fragmented elements. The method inspires unity and healing by tuning both patient and healer to their essential harmonic resonance.

AAB-DK: [This] healing technique is longer and far more abstruse. There is little of it that you will understand; it is entirely related, as far as our theme is concerned, to man himself and to the aphorism: “Man, know thyself.”

This fourth technique is one that—in default of true ray knowledge—can be of general usefulness, because this fourth ray governs the fourth kingdom in nature, the human. The healer along this line of work (and such healers are practically nonexistent at this time because the fourth ray is not in incarnation) heals primarily through the use of the appropriate sound or sounds. In the early stages when this technique comes into demonstration, music will be largely used by the healer to bring about a cure or to facilitate the process of death or departure. It will, however, be music with one constantly recurring chord, which will embody the note of the fourth ray and of the human kingdom. Healing by the means of sound will be one of the first healing unfoldments**** to be noted at the close of the next century. More teaching along this line would be useless until the fourth ray again cycles into manifestation.

5. The Fifth Ray Technique

Original Quote

“That which has been given must be used; that which emerges from within the given mode will find its place within the healer’s plan. That which is hidden must be seen and from the three, great knowledge will emerge. For these the healer seeks. To these the healer adds the two which are as one, and so the fifth must play its part and the five must play its part and the five must function as if one. The energies descend, pass through and disappear, leaving the one who could respond with karma yet to dissipate and taking with them him who may not thus respond and so must likewise disappear.”

Essence

This scientific mode integrates concrete reasoning and disciplined exploration into the healing process. It bridges knowledge and wisdom for practical application.

Interpretation

The fifth ray rules over the concrete mind (lower 5th plane), symbolizing analytical methods. By investigating the interplay among the mind (3rd and 5th planes) and physical body (7th plane), this approach combines the spiritual and physical sciences. It underscores the methodical application of knowledge in harmony with esoteric principles.

AAB-DK: The obvious and simplest meaning of the fifth ray mode of healing is that the healer, working scientifically and largely on concrete levels, employs all aids to bring about a cure, starting with appropriate physical care and passing on to subtler modes of healing. Again I would point out that physical aid can be as divinely used as the more mysterious methods which the metaphysical healer of the present time believes to be so profoundly more effective. Just as all modern knowledge, developed on the physical plane, through the personalities of men and women of insight and genius everywhere, is useful to the disciple and initiate, in time and space, so it is with the medical sciences. Just as right application of these varying sciences has to be made by the disciple or the initiate in order to bring about spiritual results, so must it be when the healer is at work.

All work becomes spiritual when rightly motivated, when wise discrimination is employed and soul power is**** added to the knowledge gained in the three worlds. The dynamic use of energy in one of its seven streams, added to the sane understanding and work of the modern physician, aided by the healer (who works as does a catalyst), can produce miracles when destiny so ordains. The metaphysical healer who works solely on the subtler levels is like the spiritual worker who fails so constantly to precipitate the needed financial assets on the physical plane. This is caused frequently by a subtle—though usually unrecognised—sense of superiority with which the average healer and the esotericist views his problem of materialisation of either physical health or money. Ponder on this and realise that fifth ray methods carry through to the physical plane; there they engender conflict and eventually produce a physical precipitation of the desired nature. In what I have said anent the fifth ray techniques, I have given more hints and information than in any of the others.

6. The Sixth Ray Technique

Original Quote

“Cleaving the waters, let the power descend, the healer cries. He minds not how the waters may respond; they oft bring stormy waves and dire and dreadful happenings. The end is good. The trouble will be ended when the storm subsides and energy has fulfilled its charted destiny. Straight to the heart the power is forced to penetrate, and into every channel, nadi, nerve and spleen the power must seek a passage and a way and thus confront the enemy who has elected entrance and settled down to live. Ejection—ruthless, sudden and complete—is undertaken by the one who sees naught else but perfect functioning and brooks no interference. This perfect functioning opens thus the door to life eternal or to life on earth for yet a little while.”

Essence

This technique directs powerful, single-pointed energy through emotional (astral) disturbance to either fully restore function or remove obstruction. Despite initial upheaval—intense and even chaotic—the intent is total purification, leading either to complete healing or to a release from the physical body.

Interpretation

Aligned with the 6th ray and the astral body (6th plane), this method channels intense and focused energy straight to the heart of the disorder. The process is uncompromising, driving the healing force into every channel, nerve, and fiber, confronting and ejecting the core cause of disease. The “stormy waves” reflect the emotional turbulence that often accompanies the initial application of this energy. Healing here comes through complete disruption of entrenched disharmony, accepting that suffering or dramatic transformation may precede resolution. The healer’s unwavering will seeks either flawless functioning or release; there is little tolerance for lingering imbalance. Emotional mastery and compassion are essential, ensuring that this force drives not to destruction but to true resolution—restoring health or opening the way to peaceful transition, according to the needs of the soul.

AAB-DK: This technique is curiously potent and sudden when the healer is on the sixth ray; the results are drastic and full of pain, but the results are sure—healing or death, and oft the latter. The sixth ray healer is seldom disciplined or wise at this time, owing to this being the end of the sixth ray cycle. When again the sixth ray comes into manifestation, humanity will have progressed far along the Path and the present aggressive, too sure, fanatical sixth ray healer will not re-appear. Today they are the majority, and their work is not good; it is well-intentioned, but the technique is ignorantly applied and the end justifies not the assurance of the healer, leading to frequent deception of the patient.

7. The Seventh Ray Technique

Original Quote

“Energy and force must meet each other and thus the work is done. Colour and sound in ordered sequence must meet and blend and thus the work of magic can proceed. Substance and spirit must evoke each other and, passing through the centre of the one who seeks to aid, produce the new and good. The healer energises thus with life the failing life, driving it forth or anchoring it yet more deeply in the place of destiny. All seven must be used and through the seven there must pass the energies the need requires, creating the new man who has for ever been and will for ever be, and either here or there.”

Essence

This technique is rooted in synthesis and transformation. It orchestrates the interaction of all seven rays by blending energy and force, substance and spirit, color and sound. The healer becomes the channel through which renewal or release occurs, employing ceremonial order to generate new life or anchor it more deeply according to necessity.

Interpretation

Here, the seventh ray—the agent of order and manifestation on the physical plane (7th)—directs the meeting and blending of energies from all levels: spiritual, mental, and material. The reference to substance and spirit evoking each other speaks to the union of the form aspect and the animating principle, channeled through the healer’s center. True healing happens as the healer applies the power of all seven rays in concert, either revitalizing the patient’s physical life or, if warranted, aiding departure for a new beginning elsewhere. The mention of “creating the new man who has for ever been and will for ever be” points to profound transformation—healing as creative emergence, in this life or beyond, as part of the soul’s continual journey.

The seventh ray governs alignment between planes, particularly the physical plane (7th). It facilitates the synthesis of spirit and matter, channeling structured energy patterns to harmonize the patient’s being. Through color and sound, physical, mental, and spiritual components are interwoven, establishing holistic healing.

AAB-DK: In this technique you have the clue to them all, for the work of the seventh ray healer is to bring together the life and the substance which will take the place of the substance which is diseased and bring new life to aid the recovery. The glory of life lies in consummation and in emergence. This is the prime task and the prime reward of all true**** healers. It is this technique of attraction and substitution which will be brought to a fine point of scientific expression in the coming new age wherein the seventh ray will dominate our planet, producing that which is new and needed and determining the coming culture, civilisation and science.

Each technique calls for a distinct understanding of the interplay between planes of existence, emphasizing the alignment and resonance among body, mind, and soul for healing.

AAB-DK: In conclusion I would like to tell you the reasons I am refraining from more detailed information and from a clear analysis of the wording of these ancient formulas of healing. Apart from the reason, earlier stated, that men are not yet ready to be given explicit instructions, for the time being anything I might say would appear to you puerile. That is the curious word which seems to be descriptive of possible immediate reaction. We are on the verge of entering a new era in scientific unfoldment, owing to the discovery of how to release the energy of the atom. Not even the scientists responsible for the discovery have the faintest idea of the far-reaching effects of this momentous happening. From the angle of our subject and the theme of this volume, an entirely new language related to energy and force is already in the making: the use of the discovery in the handling of disease will, in almost the immediate future (from the occult angle) be regarded as little short of miraculous.

This discovery of atomic liberation has been brought about by the activity of the first ray in relation to the incoming seventh ray and has its analogous situation in the liberation of the Master at the fifth initiation (when the door of the tomb bursts wide open) and in the act of dying, when the imprisoned soul finds release. In the light of future scientific happenings, these ancient techniques will become much clearer, and in the meantime any explanation of their true “energetic import” would be meaningless. The [714] new and coming terminology will throw light on the ancient formulas, and in time you will see how much can be conveyed to the intelligent healer of that new generation by what seems to you both disappointing, without use or significance, and needlessly abstruse.

In this interim period between the past and that which is on its way, it is not easy for even a Master of the Wisdom to speak or teach, particularly in connection with the theme of healing. The physical body is not yet generally recognised as an electrical unit; its nature as pure atomic energy is not yet realised; the fact of the energy body, the etheric vehicle, is not at this time recognised in the teachings of the modern medical schools, though the fact has been discussed; the explosive nature of energy, when in contact with force, or of the soul in relation to substance, is completely unknown or veiled in mystical language. Until such time as the new scientific formulas and the new approach (which the discovery of the release of atomic energy has made possible) have become more generally understood, are a familiar subject of discussion and couched in familiar language, the coming science of healing must remain behind a veil of unsuitable language and hidden by inappropriate words.

This fact, as I have oft told you, handicaps all new presentations of truth; the language of the electrical engineer or of the automobile draftsman, for instance, would have been entirely meaningless to the average man a hundred years ago. So it is with the new themes and the great discoveries which are on their way and which will eventually affect every department of human life, including the Art of Healing.

I sign myself, because it has been given out who I am, as the Master Djwhal Khul.

THE TIBETAN

Commentary: Seven Healing Techniques

A detailed analysis of the seven healing techniques, featuring a dedicated “Comment” section for each. These sections highlight differences, alignments, and nuances between the Tibetan Master’s original comments (AAB-DK) and the interpretations in the “Seven Healing Techniques.”

Each “Comment” section bridges the interpretations of the Tibetan Master’s words with the initial summary, ensuring a fuller engagement with the spiritual nuances and practical wisdom embedded in the teachings. This comprehensive contrast allows for richer reflection and understanding of the sacred healing methods.

1. The First Ray Technique

Tibetan Master’s Original Comments (AAB-DK)

The Tibetan Master underscores the dynamic, catalytic nature of the first ray, emphasizing its power to release and transform. He warns of this ray’s potential to either bring profound healing or catalyze karmic release, often through death. The energy flows from the highest planes (head center) and aligns with specific centers linked to the afflicted area, reflecting the energy’s precision and potency.

Comment

The interpretation in the summary aligns closely with AAB-DK in emphasizing the numbers representing the planes of existence—physical (7th), concrete mind (5th), and abstract mind (3rd). However, the Master’s comments bring an additional layer of spiritual gravity, focusing on the profound karmic implications and the delicate balance the first ray demands. The summary simplifies the karmic aspect, while the Master’s words suggest that handling first-ray energy requires both mastery and caution, particularly given its capability to “expel dynamically” the very roots of affliction.

2. The Second Ray Technique

Tibetan Master’s Original Comments (AAB-DK)

The Master elaborates on the duality inherent in second-ray energy, which manifests as both love and wisdom. He describes its magnetic nature and its ability to align various planes of existence harmoniously. The alignment of “the twelve” (heart, head, and soul planes) reflects this ray’s integrative quality.

Comment

The summary interprets the second ray as fostering harmony and balance across planes such as the buddhic (4th), astral (6th), and physical (7th). This interpretation resonates with AAB-DK’s focus on alignment but misses the nuanced distinction between love and wisdom. The Master’s emphasis on the “dual lines of life” and the blending of opposites to heal adds philosophical depth, portraying the second ray as not just unifying but balancing polarities. This nuanced balance was somewhat underexplored in the summary.

3. The Third Ray Technique

Tibetan Master’s Original Comments (AAB-DK)

The Tibetan speaks of the healer as a weaver, uniting energies to form a harmonious vortex. This weaving aligns with the patient’s needs, enabling inner stillness and the descent of transformative energy. The third ray’s focus is on intelligently orchestrating the mental and emotional planes to address dissonance.

Comment

The summary reflects the weaver metaphor well and aligns it to the abstract mind (3rd), concrete mind (5th), and physical body (7th). However, AAB-DK dives deeper into the “vortex,” explaining that the healer and patient both enter this space without disturbance, symbolizing a shared harmony. This collaborative calm is essential to the third ray’s methodology and was not fully emphasized in the summary, which frames the vortex primarily as a point of focus.

4. The Fourth Ray Technique

Tibetan Master’s Original Comments (AAB-DK)

AAB-DK connects the fourth ray to sound and vibration, emphasizing the healer’s ability to identify and use the correct note to either heal or transition the patient. This ray’s harmonic resonance aligns the human (4th kingdom) to higher Creative Forces (the Nine), achieving unity and balance through sound.

Comment

The summary captures the fourth ray’s harmonic essence and its connection to the buddhic plane (4th). However, a deeper layer in the Master’s words—“the note to which the fourth great group reacts and linking it to the great Creative Nine”—points toward the heart of the teaching: the Fourth Creative Hierarchy, symbolizing humanity, corresponds to the heart center and the pivotal role of the 4th chakra as the bridge or midpoint. The “great Creative Nine,” drawn from the full enumeration of the 12 Creative Hierarchies (including five unmanifested ones), situates humanity in a cosmic context—the fourth among the manifested, but the ninth in the larger scheme. The healer’s task, then, is to find and sound the specific vibration or note that aligns humanity (the fourth group) with these higher creative forces (the Nine), establishing inner harmony and spiritual resonance. This act of linking grounds healing in the integration of human essence with spiritual purpose. The Master also highlights the responsibility of the healer not only to apply sound, but to educate the patient’s “listening ear,” drawing them into conscious, active participation in this alignment. In this sense, healing becomes both a return to balance and an act of spiritual synthesis between the human and the divine.

The summary captures the fourth ray’s harmonic essence and its connection to the buddhic plane (4th). However, the Tibetan Master’s mention of “educating the listening ear” introduces a vital detail about the healer’s responsibility. This implies an interactive process where the patient is actively attuned to the vibratory shifts. The Master’s explanation of sound as a mechanism for both healing and release is more detailed and specific than the broader “sacred sound” focus outlined in the summary.

5. The Fifth Ray Technique

Tibetan Master’s Original Comments (AAB-DK)

The Tibetan highlights the fifth ray’s scientific and methodical nature, urging the healer to integrate physical and spiritual knowledge. This ray prioritizes precise investigation, bridging wisdom with tangible action. AAB-DK emphasizes cooperation between spiritual intention and medical sciences, viewing both as instrumental. He also remarks that the physical body is not yet recognized as an electrical unit—its essential nature as atomic energy remains largely unacknowledged. The existence of the energy body, or etheric vehicle, is only beginning to find its place in medical discussions, and the dynamic interplay between energy and force—soul and substance—is still shrouded in mystical language. He points out that until scientific understanding can embrace these realities, the language of healing must remain partly veiled and insufficient.

Comment

The summary correctly identifies the fifth ray’s alignment with the concrete mind (5th) and its analytical qualities. However, AAB-DK’s remarks offer a deeper challenge to both traditional and modern frameworks. He explicitly calls for collaboration between spiritual and physical approaches—encouraging the healer to act as a catalyst alongside established sciences. Yet, he underscores that the very foundations of modern medicine have yet to grasp the body as an energetic system, built of atomic energy and governed by the etheric vehicle. The “explosive nature of energy” and the true interaction between force and substance—between soul and form—are still beyond modern scientific acceptance, awaiting a paradigm shift. Until medicine is willing to integrate the principles of energy, etheric anatomy, and the realities revealed by atomic science, any approach to healing will lack full coherence. In facing these limitations, the fifth ray stands as a bridge into the future: the healer must work with imperfect knowledge, ever striving to unify precise inquiry with the yet-unfolding science of energy and consciousness.

6. The Sixth Ray Technique

Tibetan Master’s Original Comments (AAB-DK)

AAB-DK describes the sixth ray as intense and fiery, driven by devotion. He warns of its propensity for turbulence, emphasizing its dual outcomes—healing or destruction—with little tolerance for interference. This focuses on complete purification, whether to prolong life or guide to a peaceful transition. He notes that sixth ray healers are rare and must be highly developed to succeed, for only at an advanced or initiate stage can they safely and skillfully employ both major modes of healing: “laying on of hands” (direct contact with the patient’s body) and “hand immersion” (working within the patient’s etheric body). According to the Master, all spiritually advanced healers ultimately use both hands, though those on the sixth ray should only practice healing when they have consciously matured to an advanced level, ensuring mastery of their ray-specific technique before integrating others.

Comment

While the summary reflects the sixth ray’s intensity and its connection to the astral plane (6th), it only partially captures the nuance provided by the Tibetan Master. The Master explains that the sixth ray is rarely found among healers, and only those with profound spiritual attainment can truly succeed in this mode. Unlike other rays, where healers specialize in one method—either laying on of hands (common to second, third, and fifth) or hand immersion (first, fourth, seventh)—the advanced sixth ray healer is able to use both methods interchangeably, according to the deepest need. This capacity demands not only devotion but technical skill and discrimination, as improper or premature use can invite turbulence or even harm. Spiritual maturity ensures that the application of healing is governed by wisdom and that both hands are used to transmit energy in balance—first to activate change, and finally to anchor the result. The Master’s advice to master the ray-specific technique before branching out is a sober reminder of the responsibilities inherent to the work and the need for true self-knowledge, skill, and discipline in the healing act.

7. The Seventh Ray Technique

Tibetan Master’s Original Comments (AAB-DK)

The Tibetan positions the seventh ray as the force of integration, synthesizing spirit and matter into harmonious alignment. He emphasizes the ceremonial precision of its application, using structured patterns of energy, sound, and color to create renewal and balance.

Comment

The summary effectively captures the seventh ray’s ceremonial and synthesizing quality, linking it to the physical plane (7th). However, AAB-DK’s mention of “substance and spirit evoking each other” deepens the understanding, portraying this ray as facilitating not just balance but transformation at a soul level. The concept of “producing the new and good” is a profound insight that subtly addresses the spiritual evolution catalyzed by the seventh ray, meriting greater focus in the summary.

Transitional Era and the Promise of Future Clarity

The Tibetan Master cautions against seeking more detailed instructions or precise analysis of these ancient healing formulas at present. He underscores a fundamental truth: the language and understanding required for a full comprehension of energetic healing have not yet matured in contemporary science or medicine. The breakthroughs in atomic energy mark a profound turning point, yet even the pioneers behind them hardly grasp the far-reaching consequences—both in consciousness and in healing.

The discoveries made possible by the activity of the first and the incoming seventh ray signal the dawn of a new era. The physical body, while actually a complex electrical unit and field of atomic energy, remains poorly understood. The interactions of force and energy, the mysteries of the etheric body, and the liberating nature of spirit acting upon substance are hidden behind unfamiliar terminology and conceptual obscurity.

Until scientific language and frameworks catch up, much in these ancient formulations will remain veiled, resembling paradoxes or abstractions more than direct teachings. The real significance of energy, force, and healing—so clear to the seer—will gradually come into focus as new generations develop more precise tools, a shared vocabulary, and a deeper curiosity about life’s underlying structure. This is a time of transition, in which new discoveries will unlock the deeper meaning of these teachings and, ultimately, bring the art and science of healing into greater light and understanding.

Experiment: A Fourth Ray Healing Ritual

Two interpenetrating regular tetrahedra can be inscribed within a cube, and this configuration gives rise to a well-known form: the stellated octahedron, also known as the Star Tetrahedron or Merkaba in esoteric traditions.

1. Sacred Geometry

A regular tetrahedron can be inscribed inside a cube so that its four vertices touch four non-adjacent corners.
You can then nest a second tetrahedron inside the same cube, rotated 180° along the cube’s main diagonal (space diagonal), so that it occupies the opposite four cube vertices.
Together, the two tetrahedra interpenetrate and fill the cube’s eight vertices—each tetrahedron touching four of them.
The resulting structure fits perfectly within the cube, with all vertices of both tetrahedra lying exactly on the cube’s corners.

This composite is both circumscribable and inscribable in relation to the cube:

The cube circumscribes the star tetrahedron.
Conversely, the star tetrahedron is inscribed in the cube.

This geometry isn’t merely mathematical—it reflects deeper archetypal harmonics:

The duality of the interpenetrating tetrahedra symbolizes balance between masculine and feminine, fire and water, or ascending and descending spiritual currents.
The Merkaba as a dynamic field—rotating tetrahedra—is often used to represent multidimensional consciousness and integrative motion between realms.
In mathematical terms, it’s a visual embodiment of dual symmetry and inversion—a sacred “bridge” between the cube (Earth, structure) and the star tetrahedron (spirit, transformation).

2. Symbolic Synthesis

Let’s ceremonially unfold this mantram

“In the centre of the will of God I stand. Naught shall deflect my will from His. I implement that will by love. I turn towards the field of service. I, the Triangle divine, work out that will Within the square and serve my fellowmen.”

through the crystalline structure of the stellated octahedron, letting geometry serve as living scripture.

Sacred Geometry of the Mantram

“In the centre of the will of God I stand.” At the core of the stellated octahedron lies the octahedral centerpoint, shared by both tetrahedra. This center, held in symmetrical tension, echoes the still axis where the personal will aligns with the divine axis—the unmoved mover. You—the soul—stand as the point of poised intention.
“Naught shall deflect my will from His.” The interpenetration of the two tetrahedra forms a locked mutual symmetry. They are inseparably embedded, inviolable. Just as their geometry resists distortion within the cube, so the Divine Will anchors the disciple against centrifugal pull. The six edges radiating from each tetrahedron’s apex become rays of directed will—balanced, unwavering.
“I implement that will by love.” Love, in this configuration, is the harmonic field that holds the opposites in cohesion. The two tetrahedra—ascending and descending—mirror fire and water, spirit and matter. Their union doesn’t collapse polarity; it synthesizes it. Love becomes the energetic glue, the tetrahedral inter-being where will is softened by beauty.
“I turn towards the field of service.” The surrounding cube—Earth, form, structure—is the stage upon which this lighted geometry extends its influence. Just as the star tetrahedron unfolds perfectly into the cube, so the inner realization radiates outward into the square of action. Service is the projection of spiritual symmetry into worldly coordinates.
“I, the Triangle divine, work out that will within the square and serve my fellowmen.”

The triangle: The soul, a triplicity of purpose, love, and intelligence.
The square: The personality, the quaternary of form—physical, emotional, mental, and etheric.

Here, the geometry becomes metaphysical ritual:

The triangle within the cube is the tetrahedron harmonizing the personality.
As two tetrahedra interlock, the star tetrahedron becomes the bridge by which spirit enters, anchors, and transfigures matter.

Final Synthesis: The Star as the Way

The stellated octahedron is not only an object—it’s a process. It rotates in meditative visualization, generating a Merkaba field—a spiritual technology for aligning multidimensional will. The mantram is its sound-form: a vibrational incantation that stabilizes the divine triangle within the square, and then flows outward as healing service.

3. The Fourth Ray Technique of Healing

Let’s weave these ideas together through the prism of sacred sound, harmonic geometry, and the alchemical tension of the fourth ray: Harmony through Conflict.

The Fourth Ray as the Sonic Bridge

The Fourth Ray Technique centers on sound as the healing agent. The healer:

“Knows the power of sound and the sound which must be heard.”
“Sounds the note which brings release… absorption into one.”

This is not merely auditory—it’s ontological resonance. The healer becomes a tuning fork for the soul’s keynote, aligning the patient’s dissonant field with the archetypal harmony.

Now, let’s map this to the mantram and the stellated octahedron:

“I, the Triangle divine…” — The Sounded Note of the Soul

The divine triangle (soul) within the square (personality) is the tetrahedron within the cube. The Fourth Ray healer:

Detects the dissonance in the square—where the cube’s symmetry is distorted.
Sounds the note of the soul, which geometrically corresponds to the tetrahedral axis—the line of will piercing through form.

This is the note that stabilizes the triangle within the square. It is the vibrational incantation that the mantram speaks of.

“I implement that will by love.” — The Harmonic Field

The Fourth Ray Technique:

“Educates the listening ear of him who must be healed.”
“Trains the listening ear of him who must go forth.”

This dual listening—to heal or to release—is the bifurcation point of the mantram:

Healing: The triangle stabilizes within the square.
Release: The triangle departs, having fulfilled its purpose.

The healer’s sound becomes the Merkaba’s spin—a vibrational field that either integrates or liberates.

“I turn towards the field of service.” — The Cube as Resonant Chamber

The cube, in this synthesis, is not inert—it is a resonant chamber. The Fourth Ray healer:

Sounds the note within the cube.
The cube amplifies and distributes the harmonics into the field of service—the world.

This is the esoteric function of the mantram: to sound the soul’s note into the world, harmonizing the dissonance of collective form.

Final Synthesis: The Fourth Ray as the Mantram’s Voice

The mantram is the Word of Power.
The Fourth Ray Technique is the method of voicing that Word.
The stellated octahedron is the form through which the Word is geometrized and distributed.

Together, they form a triune healing act:

Sound (Fourth Ray)
Form (Star Tetrahedron)
Intention (Mantram)

4. Musical Architecture

Let’s unfold the triune healing act into its musical architecture—infusing the mantram, the Fourth Ray healing technique, and the star tetrahedron with harmonic intelligence.

We’ll use DO (C), FA (F), and SOL (G) as vibrational archetypes:

Tone	Symbolic Function	Geometric Form	Esoteric Meaning
DO (C)	Father, Central Point	Cube’s center	Will—immutable axis of divine direction
FA (F)	Mother, Square	Cube itself	Form—foundation and container of life
SOL (G)	Son, Triangle	Tetrahedron	Consciousness—soul expression through love

Musical Cadence of the Triune Healing Act:

Establishing the Field — FA (F major chord) We begin with FA, the Mother’s chord:

Anchors the form—the square/cube as the ground of incarnation.
Resonates with the Fourth Ray’s devotion to harmony through contrast.
This chord evokes the etheric matrix—the scaffolding upon which healing vibration is built.

“The healer knows the place where dissonance is found…” — the sound is born in matter.

Invoking the Axis — DO (C major chord) Enter DO, the Father’s note:

Sounds the central will, the axis of the star tetrahedron.
Aligns soul intention with divine purpose: “In the centre of the Will of God I stand.”
This is the core tone from which resolution radiates, stabilizing the triangle within the square.

From the still point, the sound that calls into being.

Releasing the Healing Vibration — SOL (G major chord) Then comes SOL, the Son:

Animates the soul triangle, harmonizing and distributing energies.
Corresponds to the sounding of the note in Fourth Ray healing—both healer and patient begin to resonate.
In the star tetrahedron, this is the spin, the dynamic interplay of tetrahedral faces.

“I implement that will by love…” — love as sound-in-motion, a radiatory act.

Chord Progression as Sonic Liturgy

Triadic cadence: F (FA) → C (DO) → G (SOL) → C (DO)

FA plants the matrix.
DO centers the axis.
SOL initiates the harmonic release.
Returning to DO reaffirms the will as governing principle.

This mimics the Fourth Ray healer’s task: to perceive dissonance (FA), sound the soul’s note (DO), release or align (SOL), then restabilize in divine will (DO).

Integration into Ritual or Healing Work

Vocalize these tones as vowel mantrams (e.g., AH (F), UH (C), OH (G)).
Use crystal bowls, tuning forks, or synthesizers to physically resonate these keys.
Visualize the cube pulsing with F, the central flame holding C, and the rotating tetrahedra singing G.

5. The Color Dimension

Let’s now complete the triune healing act—sound, form, and intention—by weaving in the color dimension from the Seventh Ray Technique of Healing, the Ray of Ceremonial Order and Magic, and it brings the sacred science of manifestation into the healing field.

To include both green (FA) and etheric violet in our ritual of the triune healing act, we can treat them as complementary layers of Ray and frequency—green as the Ray 4 harmonic field, and violet as the Ray 7 etheric scaffold. In esoteric parlance, green heals the pattern, violet anchors the transformation.

Let’s orchestrate them into our sonic-geomantic rite:

Dual Color Key for the Ritual

Tone	Color	Function	Association
FA	Green	Emotional-magnetic field	Fourth Ray (Harmony through Conflict)
FA	Violet	Etheric ritual container	Seventh Ray (Ceremonial Order)
DO	White/Sapphire	Axis of Will	Father/Monad
SOL	Golden	Radiance of Soul	Son/Christ Principle

The green FA represents the healer’s magnetism, the ability to detect and resolve dissonance—this is what “knows the place where dissonance is found.”
The violet overlay is the ritualized carrier wave that allows that healing tone to manifest into the subtle etheric and physical body.

How to Integrate Green and Violet

Think dual layering:

Green: Visualize filling the rotating tetrahedra within the cube with a radiant, emerald flame—the Heart in resonance, responding to dissonance.
Violet: The cube itself pulses and shimmers in deep etheric violet, forming the “sacred perimeter,” the temple geometry that regulates and distributes the sound and light forces.

Musically:

Play or vocalize the FA chord (F major), but mentally color it with green in your inner vision.
Then, overlay a low harmonic drone or hum representing violet—perceived more as etheric pulse than audible sound.
As the chord resolves (F → C → G → C), sustain violet throughout, and let green dynamically pulse and spiral within it during FA and SOL.

A Ritual Phrase Example

As you sound FA (green): > “From the Heart of Harmony, the healer sounds the note—green as the breath of healing, pure as the chord of soul.”

As violet sustains: > “Within the violet temple, transformation is sealed. The Word becomes form. The form becomes light.”

This creates a twofold rhythm:

Green FA penetrates dissonance.
Violet structure ensures its integration and etheric permanence.

Types of Healers

Rule Five of the healing framework presents two primary modes of healing—magnetic and radiatory—alongside the types of healers who employ these methods and the core principles governing effective healing.

This rule ultimately underscores that true healing is a blend of refined skill, deep understanding, and respect for energy’s inherent power, with the most effective practitioners bridging the magnetic and radiatory approaches to serve humanity comprehensively.

Two Modes of Healing

Magnetic Healing

Magnetic healing relies on the healer linking their soul, brain, heart, and hands to direct vital planetary energy (prana) into the patient. This method works on physical ailments but carries risks, as incorrect application can worsen conditions.
Radiatory Healing

This method requires the healer to connect their soul, brain, heart, and auric emanation, radiating soul energy indirectly to the patient. The healer’s aura, charged with soul energy, awakens the patient’s soul through contact, bypassing the physical.

Three Types of Healers

Magnetic Healers

They channel pranic energy through their etheric body into the patient’s vital body. Their work targets simpler physical and etheric conditions.
Radiatory Healers

Operating on a higher spiritual plane, these healers use soul energy, directly influencing the patient’s soul and aura. Their work is more delicate, suited to advanced patients.
Dual-Mode Healers

These rare individuals master both techniques, utilizing either pranic or soul energy as needed. Their breadth of skill expands their influence and effectiveness.

Categories of Healers

Healers fall into five distinct categories:

Physical Healers - Focused on the vital forces of the body, often limited to the etheric level.
Astral Healers - Operating on the emotional plane, their work can either alleviate symptoms or exacerbate conditions, leading to harm or even death.
Mental Healers - When genuine, they address the root causes of illness using illumination and the power of light.
Soul-Connected Healers - Enabled by soul contact, they help patients achieve spiritual balance and unity between personality and soul.
Advanced Group Healers - Acting as instruments for hierarchical energy, they perform collective, coordinated healing that harmonizes and uplifts.

These healers function to unify and heal divides between:

The well and the ill on physical and psychological levels.
The world of physical reality and the world of the soul.
Life and death, enabling a transition free of fear and with greater awareness.

True healing adheres to critical principles:

The healer and patient are intrinsically connected parts of a unified planetary etheric body.
Etheric energy can transfer freely between their bodies via established channels.
This energy transfer is potent but dangerous, requiring precise control to avoid harm.

The art demands expertise in maintaining appropriate energy levels. Recklessness can lead to overcharging, causing adverse effects or death. Spiritual healers primarily treat the upper body and higher centers, while magnetic healers often address lower body conditions. Advanced practitioners may enlist rare collaborations with healing devas or elemental forces, but these partnerships demand exceptional purity and profound mastery.

All initiates within the spiritual hierarchy are magnetic healers, skilled in psychological, psychic, and physical healing. This triple approach aims to restore balance by dispelling illusions, reconnecting individuals with their soul, and facilitating physical health as a byproduct. Magnetic healers are envisioned to lead humanity into the Aquarian Age, where health, energy flow, and soul alignment become integral elements of a unified culture. Through their work, they represent both a nucleus for future civilizations and a living bridge toward higher consciousness.

Nine Statements on Words of Power

The “Nine Statements” by the Master form an intricate map of the profound significance of Words of Power. These words, rooted deep within the spiritual framework of creation, carry more than just linguistic weight; they are tools of spiritual evolution, creative processes, and precise energetic direction. Below, we explore each statement and its implications for both the aspirant and the broader cosmic design.

1. The Origin of All Words of Power

The Master begins by stating that all Words of Power trace their lineage to one source—“the Great Word” granted to the Solar Logos at the dawn of manifestation. This fundamental utterance serves as the seed of all creative processes and the force beneath the construction of the cosmos.

Interpretation

Words of Power are not arbitrary; they are imbued with the original intent of the universe. They carry within them the energy of the divine will, harmonizing with the primal creative impulse. For the aspirant, this underscores the sacred nature of speech and its alignment with universal purpose.

2. Expansion of Sound Across Planes

Words of Power evolve as they transition through layers of existence, originating as basic sounds and expanding into the complexity of human speech. This reflects the descent of spirit into matter and the diversification necessary for creation.

Interpretation {-}

This teaches the aspirant that simplicity is the essence of truth. On the return path to the infinite, speech and intent become purer, stripping away unnecessary elaboration. The aspirant’s role is to recognize and align with this refinement, signaling inner progress.

3. The Path of Return and Economy of Speech

On the path of return, words are sparingly used, reserved for precise purposes such as creative acts or directing energy. Advanced practitioners work with formulas that embody exact intentions.

Interpretation

Speech, when properly controlled, becomes a potent tool for transformation. This economical use of sound demands discipline, urging the aspirant to cultivate silence, precision, and clarity in thought and intent. It reflects the growing responsibility of the initiate to wield words consciously.

4. Preparation for the Use of Words of Power

The aspirant must discipline the threefold nature (physical, emotional, mental), control speech, and meditate on the purpose of the higher self. Speech mastery involves understanding cycles, the effects of vibration, and the manipulation of creative forces.

Interpretation

The aspirant’s readiness to wield Words of Power lies in their mastery over the lower self and their alignment with the ego. Controlling speech symbolizes control over energies—abstaining from meaningless words and purposefully directing sound to uplift and heal. This alignment introduces them into deeper vibratory realms of creation.

5. The Seven, the Three, and the One

Masters commit Words of Power in stages to the initiate. They begin with seven syllables linked to different vibrations, which are then blended into three and, finally, into one Great Word. Each synthesis enhances its impact on the initiate’s inner centers and the planes of matter.

Interpretation

This gradual revelation mirrors the progression of consciousness from separation to unity. The initiate learns to balance individual expressions (the seven) with trifold creative principles (the three), culminating in unified existence (the one). This training links the microcosm of personal evolution with the macrocosmic cycles of universal energy.

6. Responsibility in the Use of Power

Masters and initiates focus on the seven syllables aligned with their level of initiation. The full Word is rarely used, as its impact influences vast planes of existence and requires collective sanction for its application.

Interpretation

This statement emphasizes the responsibility that comes with spiritual power. Each vibration initiated by a Word shapes the material and spiritual realms. Aspirants are reminded that their actions resonate far beyond their immediate awareness, demanding humility and discernment.

7. Words as Architects of Form

Sound, the primal creative force, shapes deva substance into forms. Every utterance, consciously or unconsciously, constructs energetic structures that either help or hinder collective growth. These forms endure as long as the originating sound persists.

Interpretation

Every word we speak carries an energetic blueprint that impacts the world around us. The aspirant gains awareness of this mechanism, striving for speech that constructs beauty and harmony. This lesson empowers them to not just express thoughts but create vehicles of goodwill and spiritual intent.

8. Attributes of Every Sound

Each word has a corresponding color, tone, form, energy intensity, and an ensouling life. This applies universally, from the smallest atom to the entire solar system. The qualities of the Word determine the nature of what it manifests.

Interpretation

The aspirant is tasked with seeing words as multidimensional tools, capable of evoking life and shifting reality. By uttering words in alignment with higher principles, they become co-creators in the universal symphony, harmonizing with its color, tone, and form.

9. The Cosmic Symphony of Words

The Great Word of our solar system is part of a sevenfold Word spanning multiple solar systems. Together, they form a cosmic vibration of unimaginable impact.

Interpretation

This illustrates the interconnectedness of all existence. The aspirant’s words contribute to this vast symphony, hinting at their role as collaborators in the divine plan. It inspires a sense of awe for the intricate web of creation, urging greater alignment with universal laws.

The Significance of the Nine Statements

The “Nine Statements” offer profound insights into how the universe is shaped and sustained by sound, emphasizing the creative power inherent in speech. For the aspirant, they serve as both a reminder and a call to action. Mastery of speech becomes a pathway to spiritual evolution, enabling them to take part in the divine processes of creation and healing.

By adhering to these principles, aspirants evolve beyond personal growth, stepping into roles as conscious stewards of cosmic harmony. These truths serve not just as esoteric knowledge but as practical guidance for those who seek a higher purpose in life, tethering their words to the grand vibration that guides all existence.

Words of Power and Healing Techniques

Healing, at its core, is shaped by the foundational reality that sound, vibration, and conscious intent bridge the finite and the infinite. Both the Fourth and Seventh Techniques of Healing reflect this interplay, each with their own approach but both grounded in the deeper mysteries of Words of Power. The Master teaches that these words, far more than linguistic symbols, vibrate with unique attributes—colors, tones, forms—and act as catalysts for transformation across the subtle architecture of life.

Balance and Resonance through Sound

The Fourth Ray Technique of Healing is centered on restoring equilibrium, using the deliberate power of sound to realign the spiritual and the physical. Here, the healer listens for dissonance within the patient’s field, attuning to the signature vibration that can correct and harmonize. Sound is both diagnostic and remedial—a tool that interrupts stagnation and rekindles the ordered flow of life.

Words of Power operate within this same paradigm. Each is a vessel for a precise frequency, released by the healer’s voice and intent. When spoken or mentally invoked, these words course through the planes of existence, their color, tone, and form subtly interacting with the patient’s own energies. The Fourth Technique, often associated with the heart center—the midpoint between spirit and matter—finds a direct resonance with the Words of Power, positioning the healer as a living instrument who transforms discord into harmony, and division into unity.

Synthesis and Ceremonial Precision

If the Fourth Technique harmonizes and balances, the Seventh Technique synthesizes and integrates. Where the Fourth is the music of the heart, the Seventh is the architecture of ritual, precision, and ceremonial order. The Master’s teaching on Words of Power finds explicit expression here: colors, tones, and forms are not only intrinsic to the words themselves but are purposefully orchestrated within ceremonial action.

The Seventh Ray Technique, aligned with the principle of synthesis, seeks the ordered blending of substance and spirit. It is not just about achieving balance, but about orchestrating all elements into a new and purposeful whole. Healers employing this technique use Words of Power in patterned sequences, echoing the ceremonial magic described by the Master: sound and color blended methodically, energies directed with conscious intent, the spoken word as architect and the ceremony as blueprint.

Bridging, Harmonizing, and Synthesizing

Both techniques draw upon the dynamic properties of Words of Power. In the Fourth Ray, the healer’s task is to attune—to sense and transmit the precise vibration needed, to invoke a dialogue between humanity (the fourth kingdom) and the greater spiritual hierarchies (“the great Creative Nine”). Here, sound is the bridge and the healer’s heart is the bridgehead.

In the Seventh Ray, the healer works within the framework of ordered ritual, ensuring that every word, every gesture, every sequence is aligned to bring through and anchor the sacred. The power of synthesis lies not only in the blending of energies but in the conscious recognition of their right relationship—an act made possible through the ceremonial application of Words of Power.

Alchemical Agents

The Master’s descriptions become a unifying thread: every Word of Power is both a color and a tone, a movement and a blueprint. Whether restoring the balance so central to the Fourth Technique or achieving the synthesis at the heart of the Seventh, the act of healing is always a creative enterprise. The healer becomes both artist and engineer, harmonizing with the music of the spheres and building with the precision of the Logos.

Sound, intentionally used, is neither formless nor vague. It is the very architecture of life. The healer’s voice, guided by inner understanding and discipline, calls forth energies that not only heal but transform, uniting the patient and the cosmos, the finite and the infinite.

The Symphonic Art of Healing

In bridging the Fourth and Seventh Techniques, we witness the interplay of resonance and synthesis, of heart and ritual, all animated by the living reality of Words of Power. Healing is thus revealed as both a symphony and a ceremony—a living act in which the healer’s word, invested with color, tone, and conscious intent, aligns life to its deeper destiny. The Fourth and Seventh Techniques are not separate paths, but complementary expressions of the one art: the restoration of wholeness through the science and magic of sound.

Mantras

ST. FRANCIS’S PRAYER

Lord, make me an instrument of your peace, Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy;

O Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life.

MANTRA OF UNIFICATION

The sons of men are one and I am one with them. I seek to love, not hate; I seek to serve and not exact due service; I seek to heal, not hurt.

Let pain bring due reward of light and love. Let the soul control the outer form, and life, and all events, And bring to light the Love that underlies the happenings of the time.

Let vision come and insight. Let the future stand revealed. Let inner union demonstrate the outer cleavages be gone. Let love prevail. Let all men love.

INVOCATION OF LIGHT AND LOVE

From the point of Light within the Mind of God Let light stream forth into the minds of men Let Light descend on Earth

From the point of Love within the Heart of God Let love stream forth into the hearts of men May Peace return to Earth

From the center where the Will of God is known Let purpose guide the little wills of men The purpose which the Masters know and serve

From the center which we call the race of men Let the Plan of Love and Light work out And may it seal the door where evil dwells

Let Light and Love and Power restore the Plan on Earth

AQUARIAN MANTRA FOR HEALING

May the liberating Light of the Lord Buddha

The infinite Love of the Spirit of Peace, and

The unfathomable Power of the Avatar of Synthesis

Restore the healing Plan of God on Earth.

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